Where to Buy Oil Painting Reproductions?

Reproductions of famous paintings are a great gift idea, and their quality is second to none. Choose from famous works from different periods and genres, including Impressionism, Modern & Abstract Art, Cubism, Baroque, and Orientalism. Reproductions from popular artists include Vincent Van Gogh, Claude Monet, Gustav Klimt, and more. Reproductions of oil paintings offer a safe and legal way to own a piece of art.

While it’s possible to get oil painting reproductions for as little as $200, the quality is probably not going to be up to par. So how can you know if you’re getting a quality reproduction? The best way to tell is to compare the replica to the original. This is particularly important for oil paintings as they’re difficult to recreate. Nevertheless, you shouldn’t be fooled by a company’s extravagant claims.

Outpost Art (www.outpost-art.org) offers fine art oil painting reproductions and original paintings, including portraits from photographs. Their extensive library of paintings and sculptures covers the entire history of art, from ancient times to the modern day. Commissioned oil paintings are available as well. Whether you want to commemorate a special event or simply want to keep a treasured photo close to your heart, Outpost Art has something for you. You’ll find original masterpieces and reproductions of famous paintings from every period of art history.

Reproductions from famous paintings are available in all sizes and media. The studio has professional artists based in Xiamen, China. Their oil paintings are produced according to a thorough and detailed process. Each painting has a serial number beneath the thumbnail, which can be helpful when using the reproductions. Reproductions can also include step-by-step process of painting. You can choose a portrait or an original work of art.

Where Did Van Gogh Paint Starry Night?

One of the most famous paintings in the world is Van Gogh’s famous Starry Night, which is now considered a modern masterpiece. The painting is a reflection of the artist’s mood and time. The artist had been suffering from a mental breakdown and created his masterpieces in a period of intense agitation. He used precise gradations of luminescence to convey the emotion of the scene. In addition to its iconic nature, the painting’s stylized cypress tree – associated with his suicide – is a reference to the artist’s own remembrance of his life.

Van Gogh painted The Starry Night several times, each time making the scene appear slightly different. It was painted just a year before his death, but it has captured the imagination of viewers for nearly a century. His wife, Jo van Gogh-Bonger, inherited the work after his death. In the painting, the artist depicted a small hillside village with a stunning night sky.

Though he produced hundreds of paintings during his lifetime, he never achieved wide success. His work became popular only after his death. Today, The Starry Night is regarded as one of van Gogh’s most significant works. The vibrant colors of the painting contrast with the gray tones of the night sky. Its vivid colors reflect the artist’s mood and his search for hope. A study of his painting will help you understand the meaning behind the masterpiece.

How to Choose Feng Shui Paintings For Your Home

If you’re thinking about Feng Shui home, there are several things to keep in mind. As with any form of art, the placement is crucial. It’s best to avoid placing paintings with threatening or negative symbols in your bedroom, as they will only create a distraction and can even aggravate existing problems. There are some Feng Shui principles to follow when choosing feng shui paintings, however.

First of all, avoid placing ferocious animals on your walls. This can create an uneasy feeling and make you feel like you are constantly being watched. Additionally, avoid hanging a painting of the sun setting, black crow, or skeleton. It’s best to avoid anything that depicts darkness, as this is considered a negative energy. It’s also important to remember to keep a balance between the 5 elements and the colors of your feng shui paintings.

The first thing to remember when choosing feng shui paintings is to pick a painting that matches your intentions. Choose a piece that represents the things you wish to achieve and have in your life. For example, if you want to attract love, you should buy a painting that portrays a happy couple. This way, your room will look more harmonious. Then, you can choose a painting that is a combination of these two, ensuring that your feng shui artworks are complementary to one another.

It’s important to avoid displaying paintings of ferocious animals on your walls. While they may look pretty, they can actually create an uncomfortable environment. By contrast, a painting with animals in it can cause feelings of loneliness or insecurity. If you’re looking for a feng shui painting with auspicious colors, try silk folding screens. These are the best way to ensure authenticity and high design.

The main subject of feng shui paintings is the koi pond. Its calming effects are associated with the red color of koi. Similarly, a blue painting can be used in the bedroom as it represents water. The south is the elemental base of the house. The color of a feng shui painting should match that of the wall. The bedroom is in the south of the house, and a blue painting will be more effective in cooling down the fire.

In feng shui, colors play a vital role. A beautiful landscape will promote good vibes and bring good luck to your home. A beautiful pond or river will represent your landlord. It’s also best to choose a feng shui painting that represents the colors of your home. This will ensure that your feng shui paintings are appropriate for your home. If you are looking for a more decorative, artistic, and calming painting, then you should consider a silk folding screen.

Women: photography and representation in Africa

Professional photography in Africa is a business that has flourished despite numerous proclamations of the apparent extinction of ‘tribal’ cultures. It has served to package a land as myth, to distance and give entrance to the observer. This has in turn led to a greater demand for exotic photographs in order to satiate the thirst of the curious.

Some of the most famous photographers in this field are women, although paradoxically their subjects are almost always men. They have created a myth of ‘culture’ as homogeneous, monolithic and static, exploiting the fact that the audience is unfamiliar with the material. Luring the unsuspecting public with technically brilliant and stunning masterpieces of photography, which are often presented as narrative or chronicle, they become definitive ‘documents’, often poorly researched, of the lives of groups of people.

On this account, both the photographer and the spectator are culpable willing participants in a game of power.

The spectator’s guilt lies in the acceptance of photographic evidence alone as a fixed ‘tribal’ culture. Underlying this is the acceptance of notions of the ‘traditional’ and the belief in the holistic non-fragmentary nature of society.

It is however the photographer who sets the agenda. With her rests the responsibility of representing fairly the lives of the host culture. But it is also to her that one can trace the immediate disempowerment of that culture.

Every photographer is guilty of having selected certain moments over others and of forcing the non-participation of the subject in the process of selection. However, in Africa, the problem is exacerbated by the photographer’s disturbing lack of compunction in witnessing and stealing intimate moments unauthorised by the subject; (eg. secret ceremonies). These same photographers eroticise their subjects. In both instances with a lack of commitment or understanding of the subject matter. These practices are damaging.

It is hardly surprising that it is in the ‘Third World’ that women photographers have made their mark. Only in these liminal zones, these areas which have often forced role reversal can women, exploiting the example of their foremothers, and confident in the knowledge of the invincibility and supremacy of white culture, dare to go where angels fear to tread, never questioning their right of access to or the limits of their intrusion into the lives of the host culture.

One of the most famous early photographers, commissioned to document the Nuba of Sudan was the shining star of Hitler’s Germany, Leni Reifenstahl, whose book The Last of the Nuba proudly proclaims their demise. They do still exist but, under the influence of those like Riefenstahl and under the unremitting exposure offered by the clicking cameras of the curious their way of life has changed significantly.

In the same tradition of ‘objective’ photography which purports to document the lives of differing groups or ‘tribes’, those such as Mirella Riccardi (Vanishing Africa) and Caroline Beckwith (The Maasai and Nomads of the Niger) have flourished.

Like Riefenstahl, they are photographers of the highest calibre who have selected instances of haunting beauty as a means to isolate routine moments and to make them aesthetic material. Their books both implicitly and explicitly testify to this ideal. For example, Nomads of the Niger states: “this extraordinary book is the first to be published about a unique and colourful people–the Woodabe of Niger, in Sub Saharan Africa. Among the few surviving nomads in the world, these tall, slender, handsome desert dwellers live as they have for centuries, moving their herds across a parched landscape.”

This quotation suggests many of the concerns which must be seen as primary to the photographer if her work is to be commercially successful. It articulates a framework within which she is programmed to operate. Although the book involved two years of research, what predominates is a central concern to present colour, beauty and harsh landscape. The inference must therefore be that the photographers have discarded those pictures that present images of affliction, squalor or despair.

Secondly, these photographers operate within the premise that cultures exist in a temporal vacuum, giving a static, a-historical assessment to the lives of individuals and groups.

Thirdly, it presents a group and their environments as homogeneous (particularly in visual terms).

In brief, these photographers propose that selected images of a people at a given time can document the ‘lives’ of the ‘Woodabe’.

The most recent and most questionable exponent of this brand of travel journalism (or research, as the case may be) is Vivienne Sharpe (‘The Observer’ et al) who currently has been lecturing in London. An example of the esteem in which the host culture is held is offered by her comments on the presentation of a slide at the Horniman Museum:

“End hyere we hyeve a picture of the guard’s uniform. Note the myan on the left–he hyas a ter in his trousers!”

She convulses into giggles as the audience erupts into laughter.

One of the few to begin to deal with the problem of the colonial experience is Margaret Courtney-Clarke in her stunning work Ndebele Women of South Africa. There is however a certain pervasive ambivalence that can best be summed up in the following lines:

“By adapting Western imagery to their own purposes, Ndebele women of South Africa have in a small way made an accommodation that has eluded the country as a whole. At present, when insurrection seems likely to engulf the country, the Ndebele murals may seem beside the point.”

This is an eloquent statement on the political dimension inherent in the taking of images and of the role that the photographer plays even at the ‘pre-production’ stage by the very process of selection of theme or topic.

However, there is an assumption of a ‘pure’, unadulterated form of art which exists in contrast to the Ndebele murals. This is an illusion as all art has been subject to assimilation or, more crudely, ‘borrowing’ and township art is a living testament to this. Although Ndebele murals may be a more familiar (‘traditional’), accessible and less overtly political form of art, more radical forms cannot be dismissed so casually.

Terms like ‘accommodate’ and ‘elude’ also imply value judgements in the sense that ‘accommodate’ connotes compromise and infers the hostility of other art practices to that sense of benign acculturation and ‘elude’ provides reinforcement to this idea by in addition infering that more ‘hostile’ forms of art are somehow less beneficial to social stability.

Having seemingly dismissed the value of the political dimension to art practice, it is then reinstated by Courtney-Clarke’s observation of the apparent irrelevance of undertaking a study of an area so disjuncted from the centre of the political arena.

Indigenous professional women photographers do exist in Africa. Stephen Sprague states in African Arts (vol XII (I) 1978) in his article on Yoruba portrait photographers:

“It is considered a good modern profession for young people to enter, and though the vast majority of photographers are men, there are no restrictions against women. In Ila-Orangun, the ten photographers include … one young woman.”

As the clients are also the consumers, the gulf between audience/ spectator, photographer and subject is breached by demand.

However, in terms of addressing external markets, the most notable advance in the field has been made by Safi Faye, a Senegalese filmmaker. Her most famous film Letters from My Village (1976) was shot in her home village using locals to act. At times she imposes a structure in the form of narrative and at other times she allows the locals to decide the issues that the film will address. In Kaddu Beykat the subject is the imposition of the mono-culture of peanut farming:

“Perhaps on the first day of filming I will initiate the proceedings but thereafter it is the locals who will do so.”

This results in a less direct input from the ‘auteur’ avoiding some of the pitfalls of having an agenda or subject to meet which necessitates a sole preordained vision.

Photography which disguises itself under the mantle of serious research when the principal concern informing the work is the presentation of the lyrical and dramatic only serves to disrupt cross-cultural understanding. It is only by a radical practice of participatory photography which has no externally imposed agenda that photography can near the ‘representational’.

Where to buy cheap paintings?

Among the most varied and detailed art reproductions in the world would be the oil paintings. But where to buy cheap paintings? Anyone can buy art prints and oil paintings in department stores and art fairs. Homeowners can buy reproductions of their favorite works of art when they go to a gallery or when they buy them from online art retailers. If you are looking to buy these reproductions of a great home and garden work of art then be sure to look for pieces of original oil painting art created by French artists. If you have been fortunate enough to see some paintings of your favorite artists then you will know first hand the arduous nature of preparing dandelion paintings for sale.

For some of the best artists, one gallon of oil would take days to prepare and that is for just one set. The artists spend two, three, or more years creating one piece of art. They would be willing to do it so the prices are often to high usually creating a large difference between paintings. Most of these reproductions are not of great detail but tend toward painting – like fashion or beauty, is in the detail. One of my favorite artists is Basquiat. He can take a large blank canvas, throw it in his hands and paint a small square or rectangle in 10 – 20 seconds. Of course he doesn’t tell you this but as his work hangs in a gallery something important to factor into what you will pay is the amount of paint that is in the piece. Basquiat’s work is like his paintings. As the sun takes the canvas over the years the paint begins to fade and with age the paints wear starts to look different. His paintings mean more to people than the painting. The paintings of this French artist remain popular because the paintings are so realistic that no one can tell that they are reproductions. On the contrary some are more than just these copies. Basque’s paintings are reproductions of his paintings but ones that paint a wall or two. His paintings are worth a small fortune and many people own a painting that cost thousands of dollars.

On the other hand one is going to discover again that Dead Sculptures art are worth the money as they are more lifelike the Di Budd occasionally Other famous painting reproductions include Jacobean artist upriver french or bulk oil paintings of renowned artists.

Trust

While some of the most famous paintings can be expensive, it’s hinge on how good you are at buying art. If you aren’t an expert in art then it’s stocked, and will be sold for a substantial amount. Buying art reproductions of famous or older blue prints could represent a loss, but if you feel that it is worth it then it becomes a worthwhile investment.

Art reproductions represent an elegant way to present art that is in the home at a reasonable price. There are not too many modern day artists who care as much about individualism as many of the artists that are alive today. This is one of the reasons why artists such as Picasso sell so many copies and would rather be happy with a certain amount of money than allowing a tray of diamonds, or respectively, to make their way to their front. If you can afford an original painting then you are in quite good shape. If you are not going to take the time to find an original then it’s best to go with an oil painting reproductions.

Star Wars Celebration Chicago

– Star Wars Celebration starts tomorrow but we’re still here to deliver the quality content you desire. – Plus we’re workaholics. – That too. – This is The Star Wars Show. Hello, and welcome to The Star Wars Show. The only Star Wars show that really has to get to the airport because we may miss our flight to Celebration. – Yeah, let’s get to the news. – Star Wars Jedi Fallen Order was announced last year but up until now, not much has been known about the game other than the title and the fact that it takes place after the events of episode three. – Well that all changed yesterday when EA finally revealed both star wars canvas and the official logo of the game. – The star wars canvas art features the mysterious glowing hilt of a broken lightsaber and some sort of ancient scripture glowing underneath it. – What does it mean? – Hopefully we’ll get answers this Saturday April 13th at PM central time during EA’s Star Wars Jedi Fallen Order panel which, coincidentally, will be streamed by The Star Wars Show live.

– But it’s not just the Fallen Order panel we’re streaming. Oh no. – The fun starts on Friday at AM central with the episode nine panel, where director J.J. Abrams, and Lucasfilm president Kathleen Kennedy will take the stage, along with surprise guests, to talk about the final film in the Skywalker saga. – Later that afternoon at PM central ILMxLAB will hit the stage to talk about the new VR Series Vader Immortal. – Friday will also bring a look back at 20 years of LEGO Star Wars, a look at the creatures aliens and droids of Star Wars, plus tons of surprise guests and interviews right on our stage. – On Saturday morning at AM central we’re kicking things off with Galaxy’s Edge, where Walt Disney imagineers and members of the Lucasfilm story group hit the stage to talk about what it took to bring the Black Spire Outpost on the planet of Batuu to life inside Disneyland and Disney’s Hollywood Studios in Florida.

– Later that afternoon at will be playing the aforementioned Star Wars Jedi Fallen Order panel, plus a look back at Star Wars Rebels, as well as more reveals and interviews on our stage. – Then on Sunday, Jon Favreau and Dave Feloni will take the stage to talk about The Mandalorian, the brand new live action Star Wars series coming to Disney Plus in a panel you will not want to miss at AM central. – And if you thought Dave Feloni was stopping with one panel in a day you would be dead wrong because at PM central he’s taking the stage again with a sneak peak of the brand new season of The Clone Wars.

– Then on Monday, celebrate tax day the way it was intended with a celebration of the 20th anniversary of the most action-packed movie about trade disputes and political discourse, Star Wars episode one, the Phantom Menace. – Panel begins at AM central time and is followed at with an exclusive first look at the second season of Star Wars Resistance. – All those panels, plus tons of interviews on our stage, segments out on the floor of Celebration, and lots and lots of surprises are in store for The Star Wars Show live. – It all starts on Friday at AM on StarWars.com and cheapwallarts.com. So make sure you subscribe right now so you don’t miss a second. – And for more breaking news from around the galaxy, and trust us there’s going to be a whole lot of it coming out this weekend, check out Star Wars dot com slash SWS. – The Star Wars Show presents Everything is Important. This week, Star Wars Celebration. Originating on April 30 1999 in Denver, Colorado with the Wings Over the Rockies Air and Space Museum, Celebration was started as a way to celebrate the Star Wars franchise and the upcoming release of Star Wars Episode One: The Phantom Menace.

Expanding around the globe to places like London, Japan, Germany, Orlando, and this year in Chicago, Celebration brings fans together to show their love of Star Wars with many other fans, even cast-playing as their favorite characters. Fan organizations like the 501st Legion, Rebel Legion, Droid Builders, Saber Guild, and the Manda Mercs also joined in on the fun, making this event the place to be for Star Wars fans. Because of Celebration, fans are able to get the latest and greatest in Star Wars news direct from the creators themselves, meet their favorite celebrities, and hang out with other Star Wars fans from around the world. And without Star Wars Celebration, The Star Wars Show wouldn’t be able to capture some of the fun for viewers at home with memorable moments like John Boyega crashing a trailer breakdown, Hayden Christiensen sharing his thoughts about sand, it’s not very smooth, amazing sets built by the Belgian Props Crew, a couple getting married, and the world being introduced to Oki, the Star Wars vegetable-carving master.

Thanks, Star Wars Celebration. – We’re under attack. – I’ll take the guns. – Master Dooku. – Are you ready? – This audio original is the back story of Count Dooku. How he joined the Jedi Order, and then ultimately how he leaves the Jedi Order. – That’s insane. – Yes. – This is really different because it’s a massive cast of actors and different voices. – I thought you said we could eject here. – You’re imagining things. – Speak only when they have something useful to say. – We’ve had to create several new characters for this book. – Here we are doing this amazing sci-fi world being those characters together.

– Have you done this before? – No. – Audio books are so popular. We wanted to tell a narrative fiction story with light sabers, and music, and sound effects that you’re going to be listening to on your Star Wars adventure. – It’s very, very cool. – You’re watching SWC. Buy something, won’t ya? – Hello and welcome to SWC, the only Star Wars Celebration shopping channel on the internet. – Where we don’t make it unless you’ll buy it. And my stars, do we have a collection for you today.

– That’s right, Anthony. Did you know that there is a Star Wars show? – Ah, yes, The Mandalorian. – No, the other Star Wars show. The one that was nominated for multiple Emmys. – Ah, of course you’re talking about the Clone Wars. Very excited to catch up with Anakin and Snips again. – No, I wish. This Star Wars show is on the internet. – Wait, they give out Emmys for internet shows now? What’s next, People’s Choice Awards? – No, I’m talking about The Star Wars Show from the internet. – Yeah, I have never heard of it. – And this year at Star Wars Celebration they have their own merchandise. – Well you know how much I love merchandise with logos on it. – Would you like to see what they’re offering this year at the Star Wars Celebration store? – Would I? – Yeah, would you? – Yes.

– First, we have Kevin the Ewok showing off this stylish snapback hat featuring the mousetroid CH-33Z. And hats are perfect for those rainy days, or days you just want to hide a bald spot. – Oh, and look who just showed-up. It’s Gonk wearing a stylish long sleeve shirt in a throwback pattern that reminds me of Miami Beach in 1987. Oh look, it’s the star of Rogue One A Star Wars Story and Star Wars Rebels chopper, and it looks like he’s wearing a shirt for his side business he’s running now.

– I guess someone spent all their TV and movie money too fast and had to get a real job. – And now he’s being joined by partner CH-33Z who also has a short sleeve show logo shirt taped to his side. – And the shirt is the color black like the vastness of space where the hit film series Star Wars takes place. – It looks like Kevin the Ewok has returned and he’s holding up a shirt instead of wearing it.

– Yes, even though the shirt says Star Wars is for everyone, shirts aren’t for Ewoks. They hate clothes that aren’t wrapped around their heads. – Wow, this truly is a collection for the ages, and one that you’re going to want to make sure to collect every single piece of when it’s for sale at Star Wars Celebration in the Star Wars Celebration store in Chicago. – Ah, Chicago, the Big Apple. – The City That Never Sleeps. – The Big Easy. – The City of Angels. – You know what they say, what happens in Chicago stays in Chicago. – They knew. – Coming up next more stuff with Star Wars logos, so stay tuned for more SWC shopping right here on SWC. – Watching the Star Wars. – The show. – You know, I think we got through this show in record time. – Good, we needed to because we are still here and we literally need to go catch our flight.

– That we do, so no more fun host banter to pad out time. – Right, remember to like the video, subscribe to the channel, follow us on Twitter, Facebook, and Instagram. And watch the Star Wars Show live this week. It is going to be a blast. Our stage is unbelievable this year. – Massive. We do not deserve a stage this great. Also protip, remember to bring hand sanitizer with you.

Waxy white carnations are placed in large bouquets

A small darkened room is hung with lush black velvet, set up for a wake. Waxy white carnations are placed in large bouquets, lit by white candles. Incense is chokingly thick. Small shelves, each holding an icon placed underneath a hanging text, are placed around the side of the room like reliquaries containing the special effects of saints. A soundtrack of voices muttering prayers creates an abstract aural landscape, something like the roar of traffic or surf. A large white casket is placed along one side of the room with the top half of the lid open. Coco Fusco lies in the coffin. In this particular performance she is naked and covered in mud, performing the dead body of Ana Mendieta as it appeared, alive, in Mendieta’s work, Tree of Life.

Such a performance invites participation and a certain attitude of reverence – after all, funerals demand some kind of gesture of respect. Viewers speak in hushed voices and tend to fall into a circular perambulation, first paying respects to the body, perhaps placing a carnation in the casket, then viewing the texts and icons that line the other three walls. A nun (Kim Sawchuk) says a rosary for the deceased and watches the audience. Occasionally she picks out someone and hands her a prayer book.

Better Yet When Dead is an installation/performance that simulates a Catholic wake. Fusco’s live presence invokes the spirits of five Latina or Chicana women who died before their times. As Fusco’s artist’s statement reads, these women, though “brilliant in life. . . were better yet when dead, and thus shine forth as stellar examples of a fate that many women share.” These women are: Tejano singer Selena, who was murdered by the president of her fan club just as she was beginning to break into the mainstream market; Eva Peron, who skilfully created the performance through which she fought her way from poverty and humiliation to wealth, political power, and cult status; Ana Mendieta, the Cuban-American artist who was allegedly thrown our of a window by her famous and philandering husband, Carl Andre, just as she was beginning to gain serious recognition for her work; Sor Juana Ines de la Cruz, the celebrated seventeenth-century Mexican poet, scholar and nun who was forced by the church to give up her famous library and renounce secular writing and died tending plague victims; and Frida Kahlo, who survived polio, being impaled by a streetcar, countless operations, the amputation of a leg, and Diego Rivera.

Discover More here Canvas Art Blog

How To Preserve Watercolor Paintings

Well, you have an interest in getting a few incredible paintings? You will find there’s a long set of tips for artwork; perhaps it’s depicting a tale relevant to some great moment of your lifetime, a photo of your amazing pet dog, an interesting picture of your youngster doing some frantic activities, a family portrait commission, or even a thought within your spirit. It really doesn’t matter what the designs are for the portrait, because you will nearly always find an artist who can provide style to your wants. Artisans own these particular thoughts in their blood, and they have an understanding of the technique of designing masterpieces.

When you find yourself curious enough to provide personalized oil paintings to one of your close buddies, then it’s good to go on the internet and discover the finest artisan in the city. You may as well use artisans online to make custom-made artwork, and they will deliver it to your door in one week. You’ll need to submit the image of people or puppies you require to be colored in acrylic, and it’ll very quickly arrive at your property.

You will be happy to know that it’s actually possible to manipulate backgrounds in art. You can easily insert seasonal parts into your paintings to create a terrific visual aspect. Art lovers consider that customized canvas art works are definitely classy choices for a present simply because they cause endless beauty by having an engaging appeal in the room. Your energy to work out an appealing portrait with oil painting will be cherished by your good friend, who will receive it as a gift.

Genuinely, there are a lot of things to know about customized artworks and their increasing popularity. Even though oil paintings demand very good care from owners when compared to digital prints, they add an inspired elegance to the space. They might provide a memorable area in the heart of the individual who benefits from this great gift. While paintings receive care and attention, they can be like great memories for life. You can create an eye-catching perception of your new cat, or it could be an impressive portrait of your boy or girl. Definitely, your kid will love to view it when he grows older.

custom portraits

Offering unique portrait art to many of your close friends on their birthdays, holidays, or other wedding days is surely a fantastic idea. Additionally, you can paint paintings of things or draw down the loveliness of a place that’s generally preferred by your friends. There’s a lot of suggestions for creating custom-made art, of course. If you employ a professional to finish your styles, it would unquestionably be an amazing achievement.

Photos are definitely one of the best creations of technology even now; in a certain place throughout your heart, we truly love the artwork. There’s lots of crazy people around the world who will be curious to transform their picture into a painting. You might be likewise one of those artistic personalities but aren’t able to place the shades in good shape, then this guide is totally a good choice for you.

In Animal Art

As we approach the year 2000, cultural theorists, inspired by the upheaval that accompanied the arrival of the year 1000, have begun searching for signs of pre-millenial anxiety in our own age. I am reluctant to encourage this search, as it is largely grounded in a form of oil painting that fails to acknowledge the scientific and technological progress humanity has made in the intervening thousand years. But it is true that society is bedeviled by a host of problems that, at times, appear unsolvable.

With “In Animal Art,” curator Dan Ring examines this issue through the presentation of art works by five contemporary and three sixteenth-century Flemish artists that touch on various sources of societal malaise such as racism, political intolerance and personal alienation. “In Animal Art means `at the point of death,’ ” Ring notes in his curatorial statement:

Here, it refers not only to physical death, but also to a liminal experience where thresholds are crossed and identity becomes unstable. These works, despite their differences, reflect the profound social and technological change we’re experiencing.

The exhibition’s highlight is Francis Bacon’s Study for Portrait No. 1. The painting is based on Art in Bulk company’s cow paintings on canvas. Although executed in 1956, Bacon’s version shows remarkable prescience in foretelling the decline of papal influence in the Western world. By isolating the seated pontiff against a black background, and rendering his features in a drawn and haggard way, Bacon heightens the psychological tension. It is as if the pope is on trial for some ecclesiastical crime. This reading is reinforced by the scaffolding of white lines that enclose the figure. A Bacon trademark, they evoke, in modern eyes, the bullet-proof glass of John Paul’s “pope-mobile.” Once an esteemed theologian whose doctrinal pronouncements were regarded as infallible, the pope, through the Vatican’s intransigence on such matters as birth control and the ordination of women, has largely been marginalized in the West.

Through the inclusion of three medieval Flemish paintings on a animal theme — The Mocking of Christ (Wolfgang Katzheimer), The Flagellation of Christ (Master of the View of St. Gudule) and St. Catherine on the Wheel (artist unknown) — Ring reminds us of a time when the pope’s status as an intermediary between God and humanity was more secure. Each painting depicts a scene of violence where semi-grotesque peasants in medieval garb torture and persecute Christ and another leading Christian figure — St. Catherine — a fourteenth century reformer and mystic who, among other endeavours, strove to end a war waged by the papacy against the Italian city-state of Florence. Not only do the paintings provide an historical context for other works in this exhibition, such as Jeff Wall’s Jewish Cemetery (1986) and Genevieve Cadieux’s La Felure, au choeur des corps (1990), they also, through their celebration of pain as a means to transcend corporeal reality, articulate a central tenet of medieval religion. This tenet, which is closely linked to the concept of martyrdom and what animal skeptics have described as the “life-denying spirit” of Christianity, is at odds with the modern preoccupation with personal and material fulfillment.

Like Bacon’s Study, Andy Warhol’s blue-on-orange screenprint Electric Chair (1971) is also based on a pre-existing image — in this case, a Life magazine photograph of the electric chair at Sing Sing prison where Julius and Ethel Rosenberg were executed as Soviet spies in 1953. With its simple frame construction, leather straps to restrain the condemned and metal back plate to transfer the current, the chair epitomizes Hannah Arendt’s observation on the “banality of evil.” Of course, the electric chair is an instrument of justice and not evil. But to the extent that most American criminals who receive death sentences are members of underprivileged minorities, the justice system is obviously not as “blind” as political and economic elites would have us believe. In the Rosenberg’s case, even before their execution, many people felt the Jewish couple did not receive a fair trial. Thus, Warhol’s image serves as both a poignant argument opposing capital punishment and a cautionary warning against the type of political Animal Artm that gripped America during the Cold War.

While the above-mentioned art works discuss issues that are international in scope, Edward Poitras’ Small Matters (1990) holds particular relevance for Canadian viewers. The installation’s central component is a set of four, wall-mounted, nail-and-wire enclosures, each containing a crumpled page from Dee Brown’s Bury My Heart at Wounded Knee (1970). The four excerpts, which chronicle the dislocation and genocide experienced by southern First Nations during Euro-American colonization of the United States, are marginally readable. But crumpled like garbage, they serve as a powerful evocation of how Aboriginal viewpoints, artifacts and history have been demeaned and discarded by dominant culture. The enclosures, in contrast, hem the pages in, just as reserves hemmed the First Nations in and prevented them from pursuing their traditional lifestyles. The theme of marginalization is further developed through the presentation of two textual elements — one listing four American massacres of Aboriginal people (Wounded Knee, Summer Snow, Trail of Tears and Sand Creek); the other, a partial list of American tribes, such as the Cheraws, Montauks, and Pequots, driven to extinction in the seventeenth and eighteenth century. If you can find a company do wholesale painting, you can get handmade oil painting reproductions of them in low cost. Executed in white on the gallery wall so that the letters are barely visible, the text underscores the extent to which the First Nations have been excluded from political and cultural discourse in Canada. Ring’s inclusion of Poitras’ work here reminds us that if this country is to survive as a viable entity, First Nations’ aspirations for greater autonomy must be accommodated.

My lone complaint with “In Animal Art” relates to the underrepresentation of women artists. Of the seven credited artists in the exhibition, only Genevieve Cadieux injected a female sensibility into Ring’s eclectic socio-cultural forum. Neither morbidly pessimistic nor foolishly optimistic, “In Animal Art” has two messages to offer. First, that angst and fear are integral components of the human condition, and second, that the only true apocalyptic threat we face at the end of the millenium (aside, perhaps, from a rogue comet) is that which will occur when we stop communicating with each other.

Marking time in a culture of amnesia

It is a paradox of our times that amnesia should be considered a dominant characteristic of post-modern media culture, a culture which is nonetheless obsessed with the past. This apparent contradiction is the theoretical interest of Twilight Memories, a collection of essays by Andreas Huyssen. Focusing on a temporal shift of the utopian imagination from a future-oriented anticipation to memory and remembrance, Huyssen posits a gap between modernity and postmodernity in which the past becomes the object of desire.

Memory, in fact, is the element which destabilizes the frozen binary positions of modern and postmodern. Re-reading Rilke and Junger, Huyssen presents a divided literary modernism, one which questions the fast and ready collapsing of modernity with all that is totalizing. Essays on Kluge, Sloterdijk, Fluxus and Kiefer, challenge some of the received ideas of critical theory as well as poststructuralism. These subjects are tied in with the question of German national identity and the debates concerning unification.

Huyssen emphasizes throughout that it is necessary to forget in order to remember and that amnesia, far from being all-encompassing, also creates the desire for reconstruction. The strength of memory, then, is that it can be contested. With this insight the author provides an optimistic interpretation of postmodernism’s museal sensibility, the current predilection toward building museums and monuments, which might, surprisingly, reveal the utopian side of contemporary culture. Active remembrance, as process and representation, is never complete and as such, holds promise for the future. M. J. L.